Université Paris Diderot*
4 au 7 décembre 2017
Organisation : Karine Chemla, Matthieu Husson, Agathe Keller & Christine Proust
Le colloque aura lieu en salle Klimt, 366A, bâtiment Condorcet, 4, rue Elsa Morante, 75013 Paris (plan d’accès)
Atelier de quatre jours sur les « Pratiques de raisonnement mathématique ». La discussion sera une continuation des recherches sur la diversité du raisonnement mathématique, initiée dans le cadre du projet SAW (20112016). Son but est de décrire une variété de pratiques de raisonnement mathématique dans un large éventail de documents mathématiques, astronomiques et administratifs, provenant de diverses provenances et périodes de temps. Les participants analyseront les composantes discursives du raisonnement, comme la terminologie, ainsi que des éléments non discursifs tels que, par exemple, des diagrammes, des organisations spatiales, des formats tabulaires ou des notations. L’atelier vise à préparer un livre collectif et consistera en la présentation par les auteurs de leurs contributions.
– PROGRAMME : lundi 4/12, mardi 5/12, mercredi 6/12, jeudi 7/12
– RESUMES
lundi 4/12 Comparing modalities of reasoning in mathematical contexts and in other contexts Chair : Karine Chemla 
9:30 – 13:00, salle Klimt, 366A

mardi 5/12 Role of diagrams and other artefacts in reasoning Chair : Christine Proust 
9:30 – 12:30, salle L. Valentin, 454A
14:00 – 15:30, salle Mondrian, 646A

mercredi 6/12 Mixing cultures of reasoning Chair : Matthieu Husson 
9:30 – 13:00, salle Klimt, 366A

jeudi 7/12 Meaning of steps and accounting for the correctness of procedures Chair : Agathe Keller 
9:30 – 13:00, salle Klimt, 366A

 Chemla, Karine, & ZHU, Yiwen
Algorithms carrying out derivations (tui) versus Algorithms for looking for (qiu). On the first entry of Mathematical Procedures for the Five Canons
In Mathematical Procedures for the Five Canons, Zhen Luan 甄鸞 (fl. ca. 570) comments on chosen passages from the Confucian canonical literature. To do this, his annotations take the forms of “methods (fa 法)”. In his own words, some of these “methods” aim at “deriving” (tui 推) a result, whereas others aim at “looking for (qiu 求)” it. How can we interpret this difference ? How does this difference relate to commentators’ use of it in the context of other mathematical canons ? These are some of the issues that we address in this article. In 656, Li Chunfeng 李淳風 (602670) and his colleagues completed a subcommentary on Mathematical Procedures for the Five Canons, in the context of editing and annotating canonical literature in mathematics. How did they comment on Zhen Luan’s mathematical procedures depending on whether they were “deriving” or “looking for” a result ? This will be the second issue that this article deals with.
 CHEN, Jiangping Jeff
Persuasion and Refutation in Fangcheng lun –A Case Study of the Practices of Reasoning in a 17thcentury Chinese Algebraic Treatise
The issue of mathematical reasoning in late imperial China has been a stimulating topic in the history of Chinese mathematics. The publication of Jihe yuanben 幾何原本, the Chinese translation of the first six books of Euclid’s Elements in 1607, upended the practice of excluding reasoning in the mathematical works, a peculiar tradition for at least the previous two centuries. In comparison, by the second half of the 17th century, almost all mathematical treatises in China contain explanatory texts as reasoning in the main text. Many geometric texts followed the style in Jihe yuanben of presenting mathematical properties in postulates, definitions, statement of theorems, and proofs. Geometry as a mathematical subject in 17thcentury China was considered of “Western” origin. The algebra or computational methods, on the other hand, were believed to be “Chinese” and therefore did not follow the geometric model in terms of presenting arguments and reasoning. This article focuses on the practice of presenting reasoning in an algebraic work Fangcheng lun 方程論 (On Measuring through Juxtaposition), composed in 1670s by one of the most prolific mathematicians in Qing China (16441911), Mei Wending 梅文鼎 (16331722). The subject matter is equivalent to modernday systems of linear equations and Gaussian eliminations in linear algebra. In traditional treatises composed during Ming China (13681644), Fangcheng problems were classified according to the number of unknowns involved ; and the corrected answers were found by applying two sets of operations, the selection of which might depend on the number of unknowns or the positions of equations being operated on. The scarcity of explanation made it impossible to make sense of the rules governing operations. Instead of following the practice in the traditional texts, Mei recategorizes the Fangcheng problems according to the signs of the coefficients in the initial setting. He only utilizes one set of operations and ignores the other to solve all the problems, supplementing rules and ample explanation to legitimize his “innovations.” Mei’s narratives and texts of explication are meant to persuade his contemporaries that his nonconventional approach can solve “all” solvable Fangcheng problems. Moreover Mei refutes certain incorrect and unexplicated practices followed by the Ming scholars and his contemporaries. To further systemize the treatment of Fangcheng problems, Mei addresses the fundamentals of setting up positive and negative numbers at each stage of the solution process, discusses the numbers of “computations” needed for each kind of generic problems before achieving the correct answer and various scenarios which result in fewer steps, and clarifies the applicability of Fangcheng solution to other genres of problems, as well as its limitation. Well aware of the fact that his innovative tactics deviate from the existing traditional practice, Mei appeals to the antiquity through the notion of suanli 算理 (Principles of Mathematics) to promote his treatment and ultimately defy the tradition. His explanatory texts and narratives are to illuminate the hidden suanli in his prescribed operation and rules. Once his system of solving Fangcheng problems is “shown” to conform to suanli, it must be, Mei contends, compatible with or could have been the approach in antiquity. Being included in the compendium resulted from the imperial editorial project to include all things mathematics in the early 18th century, Essence of Numbers and their Principles, Imperially Composed (Yuzhi shuli jingyun 御製數理精蘊), and consequently becoming courtsanctioned, Mei’s classification and rules of operations were followed by Qing mathematicians of the next generations and effectively elevated to be the orthodox approach to solve Fangcheng problems in the 18th and 19th century in China.
 Crozet, Pascal
La démonstration algébrique chez Abū Kāmil.
Déjà présente en filigrane dans l’oeuvre d’alKhwārizmī, la distinction entre démonstration géométrique et démonstration algébrique se fait beaucoup plus nette et explicite chez son successeur Abū Kāmil.
L’ensemble des problèmes résolus dans son Algèbre montre en effet une grande variété de méthodes qui montre souvent une volonté nette de s’affranchir de la tutelle de la géométrie.
Ce qu’Abū Kāmil nomme “démonstration par l’indication”, et qu’il oppose explicitement à la démonstration géométrique, n’en est que l’un des exemples. En s’appuyant sur l’étude de quelques problèmes, cette communication voudrait précisément rendre compte de ces premiers développements au sein d’une discipline alors en plein essor.
 Edwards, Harold – an exceptional lecture
Galois’s (Almost) Constructive Presentation of Galois Theory.
The aggressively nonconstructive approach that dominated pure mathematics, particularly algebra, in the late 19th century was inspired in part by what was thought to be Galois’ very abstract approach and in part by the development of abstract group theory. Galois was writing well before this taste for the abstract had developed, however, and a serious reading of Galois’s Premier Mémoire, particularly the part that precedes his Proposition I, shows that the underlying ideas were quite algorithmic and constructive (except that the algorithms were conceptual rather than practical). The core idea is the construction of a splitting field of a given polynomial. Galois provides such a construction, but it is based on the assumption that a splitting field exists ! The resulting development of the theory is therefore flawed from a foundational point of view—the gap was filled by Kronecker a few decades later—but this in no way diminishes the importance of the powerful conceptual algorithms the Premier Mémoire provided.
 Husson, Matthieu
Multifaceted mathematical reasoning in Jean des Murs De moventibus et motis (1343)
Reasoning is a central concern in many mathematical traditions and it is expressed in various sources reflecting different practices. When we address mathematical reasoning in mathematical sciences, taken broadly, the diversity of mathematical reasoning becomes greater in relation to the variety of contexts in which those reasonings were shaped. Sometimes actors use the possibility of weaving different levels of reading of the same reasoning according to the rhetorical form chosen to express it.
Jean des Murs’ De moventibus et motis is a clear instance for this. The first part of the fourth book of the Quadripartitum numerorum is a text known for several reasons in the historiography. A chapter on spirals, Archimedean in flavor, attracted Marshall Clagett’s attention. Remarks in it about incommensurability and celestial motions were put in relation with similar arguments that Nicole Oresme made later. Finally, historians of natural philosophy analysed Jean des Murs’ discussion of Bradwardine’s conclusion on the ratio between the velocities of mobiles.
Our aim in this paper is to examine the mathematical reasoning expressed in the De moventibus et motis and to show how Jean des Murs uses the possibility of the specific form he chooses for his text to extend its core mathematical meaning in the direction of astronomy, cosmology and natural philosophy.
 JU, Shi’er & ZHANG, Yijie
Two Approaches to Geyuan Procedure.
Based on the analysis of Liu Hui’s 劉徽 (fl. 263) Geyuan procedure (that is, a method to cut a circle into pieces and calculate the value of π), this article discusses two approaches to the study of mathematical argumentations in the mathematical texts of ancient China. One approach is to interpret Liu Hui’s procedure in its historical local context. We thus analyze the background knowledge Liu Hui relied on when he commented on the Nine Chapters on Mathematical Procedures, and illuminate the concepts and methods he used to establish this procedure. Therefore, this article argues that the circles and the squares Liu Hui dealt with in the Geyuan procedure were empirical objects. Moreover, relying on the empirical finite method to cut a circle, Liu Hui proves the area formula of a circle, and writes the text in which the general argumentation theory works, instead of using deductive inference, which is based on the infinitesimal analysis. Another approach is to extract argumentations in the Geyuan procedure within the framework of modern mathematics. We show some scholarly works on the Geyuan procedure using this approach, and reveal their problems as follows : the extracted argumentations does not correspond to the original texts, the argumentations are incomplete, and lack of necessary steps and basic theories. These problems originate from using modern mathematics to interpret ancient texts, and thus mistakenly interpret Liu Hui’s method. By the comparison between the two approaches, this article suggests that to interpret ancient texts by modern mathematics is not a good approach to the study of ancient argumentations. However, to interpret ancient texts in its historical local context could avoid some problems caused by the second approach, and offer an open viewpoint about ancient argumentations.
 Keller, Agathe
Reasoning on Sines : Pṛthūdaka’s commentary on Brahmagupta’s verses on Sines in the
Brāhmasphuṭasiddhānta (BSS.21.1723).
The aim of this paper, beyond its study of a specific case, is to raise a certain number of questions which spring from the existence of reasonings and modes of justification in Sanskrit mathematical and astral sources. What reasonings are used to prove a rule ? Do all reasonings have such an aim ? Are modes of justification different in mathematics and astral science ? In the following, a famous reasoning found in Sanskrit literature the one used to both construct and justify tabulated values of Sines and associated chord portions will be studied. Paradoxically, if such reasonings are often mentioned in the literature on the history of trigonometry, they rarely have been studied for what they obviously are, a kind of ‘proof’, in the sense that they try to provide a grounding of why such values are used. This paper focuses on the explanations (vāsanā) and ‘proofs’ (upapanna) Pṛthūdaka (ca. 870) provides while commenting on verses 1723 of the Chapter on the Sphere (golādhyāya, Chapter 21) in Brahmagupta’s in Brahmagupta’s ‘Theoretical Treatise of Astral Science of the True Brāhma [school]’ Brāhmasphuṭasiddhānta (628). In these verses, Brahmagupta returns to the values he had given earlier for Sines, to provide a derivation and an extension of this list. Pṛthūdaka’s reasonings will be studied and characterised before being compared cursorily with the kind of ‘explanations’ (bearing the same name), that Pṛthūdaka provides while commenting on Brahmagupta’s mathematical rules, as they appear in the mathematical chapter (gaṇitādhyāya, Chapter 12) of the same treatise.
 LI, Liang
The perceptions of Western and Islamic terminology for astronomical tables in early modern China
Terminology opens a window on actors’ understanding of specific domains and on the kind of reasoning they build within them. The transformation attested to in the astronomical terminologies that relate to different calendrical systems in China reveals changes in the perceptions of astronomical computations and of their relations to geometry. The traditional Chinese astronomy had its own terminological system for different calendrical systems. When the Islamic astronomical tables were introduced and adopted in early modern China, some new terms were created. Even though the Chinese users could operate these tables without the obstacle of the unfamiliar terms, they didn’t have a clear understanding of these terms and the theories behind them. After Western astronomical tables were transmitted to China, some scholars tried to establish a connection and made an analogy between the traditional Chinese terms and the new Western terms. In addition, they sought to understand the obscure Islamic terms with the help of Western astronomical theories, when they obtained more grounding geometrical knowledge.
 MiddekeConlin, Robert
Tabular administrative texts as a reflection of mathematical practice
By the Old Babylonian period, that is, the early second millennium BCE in Southern Iraq, some administrations begin to produce texts in a tabular format, instead of a more common prosaic format. This recordkeeping practice, which is sporadically witnessed since the Early Dynastic Period in Mesopotamia (early to midthird millennium BCE), offers a significant, although temporary, improvement in data presentation. At the same time, numerous Old Babylonian mathematical texts take on a tabular format as well. Can any link be made between these two distinct varieties of texts ?
This paper attempts to answer this question by examining both tables and tabular lists in the administrative record, as well as mathematical texts that take on or present a tabular format. It asks, “how did the tabular texts from the Old Babylonian mathematical tradition portray mathematical reasoning ?”, “do the Old Babylonian tabular economic texts maintain a tabular format to express mathematical reasoning ?”, and finally, “is mathematical reasoning in the economic texts expressed in a similar manner as in the mathematical texts ?”
 Proust, Christine
Reasoning running through a series of problems. An analysis of some procedure texts from Mesopotamia, early second millennium BCE
Mathematical cuneiform problems are generally composed of a statement followed by a procedure, which, in turn, is composed of a succession of steps. The meaning of the whole procedure emerges from the meaning of each step. However, the problems rarely appear isolated. Rather, most often, they belong to sets of problems gathered in one clay tablet. Sometimes, the meaning of the procedure cannot be detected at the scale of one individual problem, but it can be understood by considering the whole set of problems it belongs to. This paper focuses on a catalog of 31 problems dated to the Old Babylonian period (early second millennium BCE), and two procedure texts which make clear the steps of the algorithm solving some of these problems. The following issues will be discussed. What is the scale of the reasoning ? That is, is it that of the individual problems, that of groups of problems, or that of the whole series of the 31 problems, or finally is it a combination of these scales ? What is the meaning of the steps in the procedures ? Is this meaning transparent ? Some problems seem very similar, and differ only on tiny details. What is the meaning of these tiny differences ? What do they tell us about the reasoning ?
 Reynaud, Adeline
What diagrams tell us about practices of mathematical reasoning in OldBabylonian Mesopotamia : the example of the approximation procedure in YBC 8633
On a fairly large number of OldBabylonian clay tablets containing the statement and the resolution of mathematical problems, one or more diagrams have been drawn in relation to the discursive text. The aim of this contribution is to shed light on the variety of roles that may be assigned to these visual aids, and to illustrate the way in which their observation can help us to understand some of the mathematical practices linked to the production of the documents in which they are contained. The example of an OldBabylonian (ca. 20041595 BCE) tablet of unknown provenience that is now stored in the Yale Babylonian Collection in New Haven and contains an approximate determination of the area of an isosceles triangle, YBC 8633, will enable us to explore various aspects of this isssue : by describing minutely the diagram drawn on this tablet and confronting it to the discursive text, we will analyze to what extent it may have been used as a working tool by the author and the readers of the tablet, how it may have served the working out of the problem, and what it reveals on reasoning practices based on impossible configurations.
 QU, Anjing
Two cases of reasoning in Chinese mathematical astronomy.
In this talk I will discuss a piece of text in which we can find how people in Han dynasty (1th century) to determine the constant of tropical year by a mathematical reasoning. And according to a very short message in Gengwu epoch calendar (1220), we may find how Yelv Chuchai (11901244) reasoned the size of Earth.
 ZHENG, Fanglei
Reasoning with the participation of unknowns before they are founddemonstrative texts in AlKhwarizmi’s Algebra and Nemorarius’ De numeris datis.
Problems of finding numbers are the subject of many mathematical works of Arabic and Latin authors. In these works, the solutions of problems are usually presented as a series of (instructions of) calculations starting from the known numbers, which we call “algorithms”. Nevertheless, besides the algorithm, the authors often write down some texts, apparently reasoning, on the problem they are solving. Such discourses could be regarded as “algebraic transformations”, just like the way they used to be interpreted. However, this way of interpretation has little help for us to understand what role the authors want the reasoning discourse to play in the exposition of a problem and the importance of it in the history of mathematical reasoning.
I shall take examples from two classical works—AlKhwarizmi’s Algebra and Jordanus Nemorarius’ De numeris datis— to show how the two mathematicians both take the unknowns into the reasoning, though develop it in different ways. By observations of details, especially in the comparison of the reasoning and the algorithm of a problem, I shall argue that the reasoning discourses in these two works demonstrate rather how the solution (algorithm) is found than why it is correct. Finally, by the comparison of its function to the demonstration part in a problem presented in Greek arithmetical tradition, I shall open the question whether we can regard these reasoning discourses in question as a sort of mathematical proof.
 ZHOU, Xiaohan
Methods using duan ( 段 segment [of diagram]) in Yang Hui’s 楊輝 (fl. 13th century) works
In the third century, in Liu Hui’s 劉徽 commentaries on The Nine Chapters of Mathematical Procedures 九章算術, the commentator has used the rearrangement of diagrams (tu 圖), in the form of material objects (Chemla 2010), to carry out reasoning related to the mathematical methods contained in the book. This use of diagrams obeys a rule, to which modern scholars usually refer as "outin principle" (churu xiangbu 出入相補原理). In the 12th and the 13th centuries, another term, that is, duan (段 segments [of diagram]), appears in several works presenting reasoning about procedures. The way of using duan seems to derive from the use of tu in Liu Hui’s commentaries. Even though Liu Yi’s 劉益 work is not extant, his texts or diagrams that involve duan are quoted in Yang Hui’s works. In this paper, I will address the use of duan in Yang Hui’s Xiangjie jiuzhang sauna (detailed Explanations of the Nine Chapters on Mathematical Methods 詳解九章算法 1261 C.E.) and Tianmu bilei chengchu jiefa (Quick Methods for Multiplication and Division [for the Surfaces of] the Fields and Analogies 田畝比類乘除捷法 1275 C.E.), to examine where and how duan is used in the procedures. I will also examine how we can interpret the gou gu shengbian shisanming tu (勾股生變十三名圖 Table of the thirteen items which the base and height of a right triangle generate and into which they change). Scholars have noticed the existence of a method related to duan and commonly called yanduan (演段 deducing the segment). They have carried out research on it at different periods. In addition to reexamining this method, I will also focus on the concept and operation of bianduan (變段 changing the segment), to disclose the difference between the two in processes of reasoning with respect to mathematical methods.
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